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beetroot dressing |
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Date: 2001-04-05
21 February, 2001 A new movement in film has snuck up on me, all benighted and unawares. The Dogme 95 Vow of Chastity (the vow is here for you deep-linkers) was completely unknown to me until I came upon UF's News page, late of Slashdot, to a game site with a badly-named domain:Dogma 2001: A Challenge to Game Designers, by Ernest Adams
Adams takes a big, quiet clue from the 5K awards. These Dogme 95 and Dogma 2001 manifestos struck me as analogous to the Aristotelian rules of tragedy set forth in his Poetics: "Tragedy, then, is a representation of an action that is worth serious attention, complete in itself, and of some amplitude; in language enriched by a variety of artistic devices appropriate to the [various] parts of the play; presented in the form of action, not narration; by means of pity and fear bringing about the purgation (catharsis) of such emotions." See chapters VI to around X in the entire text. And here's more: "Greek and Latin drama were strict in form. The stage represented a single place throughout the action; the plot recounted the events of a single day; and there was very little irrelevant by-play as the action developed. Aristotle described the drama of an earlier age in his important work On the Art of Poetry; those who followed his precepts called this disciplined structure the three "unities": unity of place, unity of time and unity of action. I seem to remember also that violence was not to be depicted onstage, but described after the fact. The French theatre also observed verystrict rules, so much so that when El Cid was first a hit there were two very controversial moments: a slap on the face giving the insult that launches the action of the play, and maybe a kiss (actors were not allowed to touch, with hostile or other intent!). Or as Anton Chekhov more recently said, on props: "If there is a gun on the stage, it must fire." (paraphrased!!) Of all the unlikely places. |
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